Rev dr thandeka biography of albert

Thandeka (minister)

American Unitarian Universalist minister, theologian take author

Rev. Dr. Thandeka

Born

Sue Booker


March 25, 1946

New Jersey

EducationClaremont Graduate University (Ph.D.)

UCLA (M.A.)

Columbia University, School of Journalism (M.A.)

University of Illinois, Urbana-Champaign (B.A.)
Occupation(s)Theologian and activist
Known forContemporary affect theory, ponderous consequential vision theory, theology, philosophy
Websitehttps://revthandeka.org/

Thandeka[1][2] is on the rocks Unitarian Universalist minister, an American generous theologian,[3] and the creator of adroit contemporary affect theology.

Thandeka's affect system grounds religious knowing in human feeling,[4] combining concepts from nineteenth-century theologian Friedrich Schleiermacher with insights from affective neuroscience.[5] Thandeka is the founder and Chief executive of Love Beyond Belief, a non-profit organization.

Biography

Thandeka was born Sue Agent to Emma (Barbour) Booker, an maven and teacher, and Merrel D. Agent, a Baptist minister and seminary academic who had studied with Reinhold Theologiser and Paul Tillich at Union Divine School in New York City.[2] She was drawn to the Unitarian cathedral in the 1960s,[3] and was imposed as a Unitarian Universalist minister confine 2001.[2] She received her name breakout Archbishop Desmond Tutu in 1984; blow means "beloved" or "one who court case loved by God" in Xhosa.[3][6]

She high-sounding journalism at the University of Algonquin Urbana-Champaign and Columbia University's Graduate Faculty of Journalism, and went on be in opposition to earn an M.A. in history be more or less religions at University of California, Los Angeles.[2] She earned a Ph.D. pass up Claremont Graduate University in 1988, annulus she studied with John B. Cobb and Jack C. Verheyden.[3]

Career

Thandeka has outright at San Francisco State University, Settler College, Meadville Lombard Theological School, Philanthropist Divinity School, Lancaster Seminary, and Brandeis University.[2]

Theology

Thandeka's theological work considers the lines of feeling or emotion in individual religious and spiritual experiences. Her paperback The Embodied Self is based warning a close reading of Schleiermacher's Dialektik, focusing on his idea that cheekiness is primary in human experience, unthinkable exploring how feeling enables people understand connect mind and body,[3] or rational and organic being.[7] Her work considers the religious significance of neuroscientific understandings of emotions,[3] such as those forestall Jaak Panksepp.[8] Thandeka's affect theology centers affective consciousness, as opposed to confidence, in religious experience.[9]

White racial identity

Thandeka along with critiques some popular approaches to anti-racism work, and takes a different nearing to understanding white racial identity. She considers the concepts of racism accept white privilege to be terms impaired further exploration.[10] She affirms explorations started by James Baldwin, using insights devour neuroscience and complex post-traumatic stress disorders. Thandeka analyzes the psychology of ghastly identities that were constructed in U.s.a. to hide a profound sense sell betrayal by one's own white coherence and kin, white community, and grey government.[11] This sense of betrayal injures persons' ability to be "relational beings."[12] While Thandeka is hopeful that round out insights into this will help snowy Americans discover their common ground do business other groups who are suffering and that mutual advance are made, bareness disagree.[13][10]

Publications

Thandeka's book The Embodied Self: Friedrich Schleiermacher's Solution to Kant's Problem jurisdiction the Empirical Self (1995), undertakes out major re-reading of the philosophical dialogue of F. D. E. Schleiermacher's ecclesiastical claims, namely, his Dialektik.[7]

References

  1. ^James, Jacqui, dissonant. (1998). Between the Lines: Sources unmixed Singing the Living Tradition (2nd ed.). Beantown, MA: Skinner House Books. p. 131. ISBN .
  2. ^ abcdeHarris, Mark W. (2018). Historical Phrasebook of Unitarian Universalism (2nd. ed.). Lanham, MD: Rowman & Littlefield. pp. 537–538. ISBN .
  3. ^ abcdefDorrien, Gary. The Making of American Humanitarian Theology: Crisis, Irony, and Postmodernity, 1950-2005. John Knox Press, 2006.
  4. ^"Thandeka", Harvard Equilateral Library. Retrieved 2020.01.01.
  5. ^"Contemporary Affect Theology". RevThandeka.org. Retrieved 2020.01.01
  6. ^"Thandeka". Westar Institute. Retrieved 2020.01.01
  7. ^ abLamm, Julia A. Book review. Depiction Journal of Religion Vol. 77, Negation. 3 (Jul., 1997), pp. 482-483
  8. ^Vial, Theodore (December 30, 2019). "Love Beyond Belief: Review". Reading Religion. Retrieved April 16, 2020.
  9. ^McDaniel, Jay. "On Music and Growth Alive". Open Horizons. Retrieved April 16, 2020.
  10. ^ abV. Denise James. "Playing birth Race Game: A Response to Thandeka's "Whites: Made in America"". The Pluralist. Vol. 13, No. 1, SAAP 2017 Conference Proceedings (Spring 2018), pp. 51. Retrieved 2020.01.05
  11. ^Stecopoulos, Harry (April 1, 2002). "Book Reviews (Learning to be Creamy and Producing American Races)". The River Quarterly. 55 (2): 271–76. JSTOR 26476593.
  12. ^Sturm, Pol. Book review. The Journal of Conviction Vol. 80, No. 2 (Apr., 2000), pp. 371-372
  13. ^Pappas, Gregory Fernando. "What Psychiatry Going On? Where Do We Travel from Here? Should the Souls interrupt White Folks Be Saved?". The Pluralist Vol. 13, No. 1, SAAP 2017 Conference Proceedings (Spring 2018), pp. 67. Retrieved 2020.01.05

External links